Publicación: Casas de Dios en las aldeas de Colonia Olavarría
Fecha
2024-12-17
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Universidad Católica de La Plata. Facultad de Arquitectura y Diseño
Resumen
Resumen: Colonia Olavarría, creada en 1877 por el gobierno de la provincia de Buenos Aires para albergar la primera corriente de inmigrantes alemanes del Volga, es considerada la Colonia Madre de tres aldeas: Hinojo (1878), Nievas (1879) y San Miguel (1881), trazadas por los mismos colonos según un modelo urbano que transfirieron a territorio argentino. Ese modelo estaba organizado por un sistema de bienes, urbanos y arquitectónicos, que reunían el potencial necesario para resguardar sus valores sociales y culturales en territorios de exilio. Entre ellos la Casa de Dios destaca en un patio urbano de encuentros permanentes y altamente significativos para los descendientes de los primeros inmigrantes.
Abstract: Colonia Olavarría, created in 1877 by the government of the province of Buenos Aires to house the first stream of German immigrants from the Volga, is considered the Mother Colony of three villages: Hinojo (1878), Nievas (1879) and San Miguel (1881), drawn by the settlers themselves according to an urban model that they transferred to Argentine territory. This model was organized by a system of urban and architectural assets that brought together the necessary potential to protect their social and cultural values in territories of exile. Among them, the House of God stands out in an urban courtyard of permanent and highly significant meetings for the descendants of the first immigrants.
Abstract: Colonia Olavarría, created in 1877 by the government of the province of Buenos Aires to house the first stream of German immigrants from the Volga, is considered the Mother Colony of three villages: Hinojo (1878), Nievas (1879) and San Miguel (1881), drawn by the settlers themselves according to an urban model that they transferred to Argentine territory. This model was organized by a system of urban and architectural assets that brought together the necessary potential to protect their social and cultural values in territories of exile. Among them, the House of God stands out in an urban courtyard of permanent and highly significant meetings for the descendants of the first immigrants.
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COLONIA OLAVARRÍA, ALDEAS, PATRIMONIO RELIGIOSO, VILLAGES, RELIGIOUS HERITAGE
