Publicación: Alcances y límites en la concepción heideggeriana de la tecnología
Fecha
2021-09-11
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Universidad Católica de La Plata. Facultad de Humanidades
Resumen
En el presente trabajo abordamos la concepción heideggeriana de la tecnología en dos momentos claves de su especulación representados por Ser y Tiempo (1927) y La pregunta por la técnica (1954). Por un lado, estudiamos el modo en que el primer Heidegger analiza el trato que tiene el Dasein con el útil en su cotidianidad y su peculiar inserción en el mundo. Por otro lado, consideramos el modo en que el segundo Heidegger asume un punto de vista crítico respecto de la técnica moderna, a la cual concibe como consumación total de la metafísica de la voluntad de poder en el plano mundano. A modo de balance, señalamos los alcances y los límites de ambas propuestas del pensador de Friburgo. Ulteriormente, orientados por los análisis de Don Ihde en «Desromantizar a Heidegger» (2010) y otros textos, reformulamos la correlación intencional atendiendo a la mediación tecnológica, asumiendo de este modo la tecnicidad existenciaria del Dasein y su inserción en un tecnomundo igual-mente originario. A partir de este replanteo, en una postura que se aleja tanto de la resignación anti tecnológica como del utopismo tecnocrático, señalamos algunas consecuencias epistemológicas, éticas y políticas.
In this work we approach the Heideggerian conception of technology in two key moments of its speculation represented by Being and Time (1927) and The question about technique (1954). On the one hand, we examine the way in which the first Heidegger analyzes Dasein's treatment of the tool in his daily life and his peculiar insertion in the world. On the other hand, we consider the way in which the second Heidegger assumes a critical point of view regarding modern technique, which he conceives as a total consummation of the metaphysics of the will to power on the world plane. By way of balance, we point out the scope and limits of both proposals of the Freiburg thinker and, then, guided by Don Ihde's analyses in “Deromanticizing Heidegger” (2010) and other texts, we reformulate the intentional correlation attending to technological mediation, assuming Dasein's existential technicality and its insertion in an equally original technological world. From this rethinking, in a position that moves away from both anti-technological resignation and technocratic utopianism, we draw some epistemological, ethical and political consequences.
In this work we approach the Heideggerian conception of technology in two key moments of its speculation represented by Being and Time (1927) and The question about technique (1954). On the one hand, we examine the way in which the first Heidegger analyzes Dasein's treatment of the tool in his daily life and his peculiar insertion in the world. On the other hand, we consider the way in which the second Heidegger assumes a critical point of view regarding modern technique, which he conceives as a total consummation of the metaphysics of the will to power on the world plane. By way of balance, we point out the scope and limits of both proposals of the Freiburg thinker and, then, guided by Don Ihde's analyses in “Deromanticizing Heidegger” (2010) and other texts, we reformulate the intentional correlation attending to technological mediation, assuming Dasein's existential technicality and its insertion in an equally original technological world. From this rethinking, in a position that moves away from both anti-technological resignation and technocratic utopianism, we draw some epistemological, ethical and political consequences.
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Palabras clave
HEIDEGGER, FENOMENOLOGÍA, HERMENÉUTICA, TECNOLOGÍA, ARTEFACTO, PHENOMENOLOGY, HERMENEUTICS, TECHNOLOGY, ARTIFACT
